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Delma Jackson III

Delma Jackson III · January 21, 2019 ·

There is no such thing as a single-issue struggle because we do not live single-issue lives. 

Audre Lorde

Forward:

The Civil Rights Movement married the principles of social justice with the sensibilities of the Southern Baptist Church–which included, among other social norms, the idea that while “the Negro woman has done so much to bring the race so far…” but was “done at the expense of the psychological health of the Negro male” who is “frequently…forced by circumstances into the position of a drone.”  (C. Eric Lincoln, 1966). In remembering the legacy of King, we must not shy away from the ways in which various forms of social oppression remained part and parcel of the movement he helped bolster. In fact, even as King did the work, his colleague, the Rev Bernard Lee noted that King was “absolutely a male chauvinist. He believed that the wife should stay home and take care of the babies while he’d be out there in the streets.”

This spirit of patriarchy was not confined to the Civil Rights Movement, but carried on into the Black Power Movement as well.  Elaine Brown, the only woman to lead the Black Panther Party noted that, “A woman in the Black Panther Movement was considered, at best, irrelevant. A woman asserting herself was a pariah. If a black woman assumed a role of leadership, she was said to be eroding black manhood…”

In the spirit of justice, solidarity, King’s legacy, and contemporary conversations around the “voiceless” masses of girls/women during the age of #metoo, and renewed interest in the accusations against R. Kelly prompted by Dream Hampton’s work,  we present an ongoing “conversation” between two members of the CWC team. One–a survivor of violent sexual assault. The other–a contributor to the very rape culture that makes such assaults possible. While this conversation began three years ago, and continues to evolve, we humbly present this submission as a peek into the intersection of toxic masculinity and the resulting, collective, ongoing assault against half the earth’s population…  

-Delma Jackson III


Samara and Delma

Delma:

I’d love to write a pedestaled, puff-piece pontificating about the moral failings and penile perversions of other men—implicitly extolling my own virtues for the world to see.  I’d love to write a piece that attributes the lack of sexualized controversy in my life to an inherently industrious; well-oiled moral compass. Truth-be-told, it took a huge village, with an “all-hands-on-deck” approach, to consistently turn this boy-child away from the more popular, hyper-patriarchal pitfalls and toward an adult who didn’t regularly harass half the planet’s population.  

Half.  

The herculean effort it takes to make one less harasser? Imagine a city-wide effort to guide a single, blindfolded person safely across town—every day—for decades.  Sexual assault and/or harassment is that pervasive and dangerous.  In fact, it’s the stuff of nightmares…


Samara:

It’s every woman’s worst nightmare.
We’ve been prepared for it since we were young.
Children barely bleeding rehearsing for the “what if“ that we all know too well.
As a girl child, I lived in the woods.
I was terrified to get the mail after dark, but I did it.
Each time, I imagined him behind a tree, in the shadows, waiting for me.
This man of my imagination.
This nightmare that we are always prepared for.


Delma:

Most of us become monsters to be feared proportionate to our fear of the monsters we’ve had to face….Many of us have only known the monstrous from a distance—a 3rd party…the tv, a side comment, a parade of locker-room lies because what actually happened just isn’t risqué enough…

However, some of us know the monster more intimately…we’ve been assaulted and seen those we love likewise attacked…known the helplessness and shame of our “masculinity” proving insufficient to protect ourselves and/or those we love…Some of us heal…the rest of us become the very monsters we feared and our nightmares survive as we impose them on others…


Samara:

I saw him in the lobby as I turned my key to the heavy door with already broken locks. He was pacing with a nervousness I didn’t trust. My intuition told me to turn around. My pride and kindness told me to shut up and go home. Don’t be silly. There are no monsters under your bed. No nightmares hiding in the shadows of the ancient oaks. I turned my key. I’m not a girl any longer. I smiled at him and said good evening. It was almost morning actually. That hour where night turns to day. Almost midnight. He averted his eyes. The elevator finally came, the smaller one I tended to avoid with the loud gate that slammed you in. And my gut screamed don’t get in there with him. But that would be rude.

As women we never want to be rude.


Delma:

As men, we never wanna be weak…

It’s why, at age 14, I carried a gun for a summer…the weight of it was comforting…everything I associated with manhood: control, strength, virility.  It was a promise that I could have what I wanted…because we never want to admit that the viscosity of our masculinity wasn’t enough to get us what we wanted —that thought is always accompanied by the idea that someone else’s brand is stronger—that they could’ve gotten the job done.  Giant boys, pining to be the Lord of the Rings—when most are not even Lord of the Flies…and we know it. Some of us deal…some of us lash out…


Samara:

My elevator came. The bigger one I’d always preferred. Pressed 5. Glanced up towards the streaky rusted mirror, the one I think that’s meant for safety, and saw the look in my own eyes. I looked different. Everything’s about to change, I said out loud. Surprised myself with the sound of my voice. The words that spilled out of my mouth in the midnight silence of my homecoming.

The elevator stopped on the 2nd floor. He pushed me against the back wall, coated with decades of yellow paint. “If you look at me, I’ll kill you”, he said over and over like a mantra. This was the day I didn’t die by the weight of his trembling finger on the trigger pressed against my temple.

My temple

Sacred

Despite his rage and grief and sickness

Desperate

Pressed against his suffering

The corner of the elevator

Piss stained and silent

On the second floor

Neck broken

Heart broken

Hovering above my own body

I watched as he robbed me

This stranger

of my safety

Sacred

A boy cloaked in the body of a man. Frightened. If you look at me, I’ll kill you.

I was one of four women. That we know of.


Delma:

I’ve masked my insecurity in sexual intercourse–telling women what I thought they wanted to hear in order to access their bodies and feed my ego. I’ve used sexist language to demean women whose comments made my flaws visible. I’ve allowed my homeboys to make jokes, passes, or unsolicited gropes at a woman’s expense. I’ve turned the other way when I knew a woman needed help, simply because I didn’t find her attractive enough.  When I was 17, I physically threatened a woman that dared to suggest I was “bad in bed.” I’ve made a lot of bad choices when it came to the girls/women in my life. From the time I was a little boy to well into my adulthood…#itwasme


Samara:

I tried not to cry.

Tried not to scream.

Tried not to die.

Whatever I had to do to survive –

To stay alive.

His lips were tight.

His face was cold.

His eyes were scared.

And I took care of him.

A figure clinging to manhood though his voice nearly cracked with his own trauma and shame. It was a full moon.  So bright. So knowing. I count moons now. It’s taken me a while to trust them again.

I wonder how many secrets live under those layers of paint.

I wonder if he has nightmares like I do.

Manchild locked in a cage as I grieve for both of us, for all of us.

His father was murdered on the same night he gripped that gun many moons before when he was only three. Shot to death on the very same night. He was only a boy.

I will never forget the weight of that gun against my head, my lower back, my waist. Perhaps it was that weight that comforted him.


Delma:

I was a boy carrying a gun…feeling like a man, because cold steel makes for hot summers replete with all kinds of false promises.  And at the end of the day…isn’t that what fragility is built on?


Samara:

It wasn’t supposed to go like this. Nightmares are supposed to stay under the mattress, in the shadows, unexpressed.


Delma:

I wonder why we so often straddle the fence–us heterosexual men…so many of us pretending like we could care less about the very people we often care the most about.  

I wonder what it really means to care–where is the line between care and narcissism–especially when that “care” comes in the form of coercion.  Nothing screams, “I’m overly invested in a patriarchal self,” quite like forcing others, if only for a moment, to bow down to those very messages…we are to be feared, dominate…enough.   

I wonder what price we all secretly pay for overly-investing in a sinking ship–over-polishing the furniture on the Titanic…even as we feel it sink?

I wonder what reoccuring nightmares go unacknowledged–playing out amongst our fraternity from California kings in penthouses to the comfortless cots in projects and prisons.


Samara:

I bet his cot is uncomfortable. I wonder if he stretches in the morning. If he prays at night. If the moonlight reaches his cheek as he sleeps. How many layers of paint coat the wall of his cell. If he’s been hurt like he hurt me.

How many secrets?


Delma:

From me, to Cosby, to Kelly…our secrets run deep…and our commitment to keep them runs even deeper. Peruse social media to see the fraternity that is masculinity in all it’s fragility…

So much healing needs to be done…so much. Unfortunately, for most of us, it’s not as simple as, “did I assault or did I not assault.” Unfortunately, there are degrees, and too many of us have graduated somewhere on the spectrum.

starting with me.  

If I’m being honest with myself, there is no pedestal for me to stand on…I’m right there with the next man.  I’m just as desperate for healing as the next man. And that healing is gonna have to come from…the next man…


Samara:

I hope he is healing. I am trying to heal.

May the little boy inside him find a place to cry.

May the little girl inside me find mine too.

May ancient oaks and full moons comfort us and remind us how small we really are.

A boy. A girl.

A man. A woman.

Healing.

“To forgive is to set a prisoner free and discover that  prisoner was you.” Lewis B. Smedes

Afterward:

Hurt people hurt people. This, we know. We also know that open people, open people. How, then, do we cultivate communities that are accountable to one another—engaging tension in courageous conversations as we work across our differences? At Center for Whole Communities, we acknowledge the limitations of language as we attempt to honor the many aspects of difference and intersectionality we embody.

Ann Pellegrini, Professor of Social & Cultural Analysis and Performance Studies at NYU, identifies the movement of the crisis—the outside event which shatters into the personhood of the ‘victim’—when she posits that, in trauma, what is outside has come inside, has been internalized. She acknowledges the importance of a witnessing community in regard to one’s telling of her story. To be witnessed is to move one’s story from the inside to the outside, where it may be held by more than just the teller. The witnessing community shares the responsibility of acknowledging and addressing the wound.

So as we find ourselves deeply entrenched in the epicenter of testimonies unearthed, may we consider that “telling trauma’s story (can) become the condition of coming to know it.” Cathy Caruth has configured trauma as that which lies beyond representation—that which was not experienced as it happened or when it occurred. Accordingly, “it is not available to consciousness until it exposes itself again.” Many of us experience feeling triggered as we are asked to hold the stories emerging at an escalating pace.

How do we both prioritize self care—tending to our own healing and honoring our own boundaries—while holding fast to Dr. King’s potent reminder that “(your) freedom is inextricably bound to our freedom”? As we bare witness to the stories among us and within us, perhaps we can lean into this opportunity to participate in our collective liberation.   

~Samara Gaev


Samara Gaev is a Brooklyn-based activist, educator, theatre director and performer who uses arts for anti-racist leadership, inclusive of youth development and restorative justice. Gaev uses performances as a tool for cross-cultural healing and social change. Her work examines and challenges constructions of race, class, the prison industrial complex, hetero-normative codes, and systems of oppression that not only excuse but enable cycles of violence.Delma is a senior trainer and faculty member at CWC. He received his undergraduate degree in African-American Studies and Psychology, and his Masters in Liberal Arts with a concentration in American and African American Studies at the University of Michigan. Her regularly lectures on a variety of socio-political topics with a special emphasis on intersectional approaches to social justice.

Delma Jackson III · August 18, 2017 ·

I’m sitting at home just outside Flint, Michigan, watching the violence unfold in Charlottesville, Virginia, while thinking about the work Center for Whole Communities conducted in New Haven, Connecticut less than a week ago. I’m trying to write and track the latest news at the same time.

I JUST watched footage of someone plow through a group of protestors and then drive away. One has been confirmed dead. I just watched the POTUS respond by practically refusing to respond. His brief statement was flaccid—rendered hollow by his obvious reticence to condemn his base—an ode to neutrality. In not choosing he yet again affirmed his previous choices.

So… the Stevie Wonder in my earbuds is life right now.

On August 6, I stood in an auditorium with several members of my CWC family, facilitating conversations for roughly 150 students. We invited the graduate students—many just meeting each other on their first day of orientation, to consider how their journeys, social identities, and vocation within the Yale School of Forestry and Environmental Studies potentially intersects to create the greatest possible outcomes for themselves and the world in which they work. In other words, we spent 4 hours asking the students to consider who they are, how they became so, and what it all means for the communities they will call home. Where is the potential for growth? Where is the opportunity for pruning?

We invited them to bring their whole selves—to be both clear and confused. We encouraged them to be both confident and vulnerable. By striving to model the very behaviors we were asking them to practice, we welcomed them into our slice of authenticity—in the hope that they might repay us in-kind. In other words, we asked much of them. And they did not disappoint. For the third year in a row, a new class of incoming students showed up and showed out. I left feeling both exhausted and exhilarated. I felt accomplished and encouraged.

Yale’s campus has seen its share of contentious, highly-publicized engagements with identity politics. However, Yale is but a microcosm—one of countless spaces wherein centuries-old, racialized mythologies of meritocracy through rugged individualism are taken for granted as the meta-narrative of American exceptionalism, and more broadly, the American experience. A continuous thread within the mythology states—sometimes implicitly, and sometimes not—that the US was “built” by and for the betterment of white, cis-gendered men.

While some of these mythologies are etched into the very fabric of our founding documents—they continue to inspire, for they have much more to say. For the parts we prefer to commemorate are much loftier. Like Trump’s neutral response, the founding documents have something there for everyone—no matter what you prefer. Therefore, our preferences have power because stories have power. Which version of the US you understand, determines how you move with and around the people in it. It’ll inform whom you vote for, where you live, where you send your children for their education. It will inform how you view everything from criminal justice and law enforcement, to gun rights and Black Lives Matter.

When I’m on Yale’s campus, every ivy tendril, every hardwood floor, every student, faculty member, and custodian of color, reminds me of a bitter irony wherein schools from New Haven to Charlottesville are, at times, hotbeds of contention around ever-greater calls for acknowledgement—ever-rising calls for a different version of the story we tell. US demographics are shifting. Consequently, many are beginning to fear that the story we have told for so long may not be accurate. As the historically marginalized speak out, those who have enjoyed the spoils of our mythology feel ignored and oppressed. One interpretation of the founding documents is slowly giving way to another.

Perhaps there is pain in the realization that you were lied to for centuries—that any chance of a good life through meritocracy (a myth crystallized in post-WWII mass media) were rendered possible for the majority through the kleptocracy and resulting misery of the minority. Perhaps there is pain in watching everything you dubiously, yet tediously, and desperately hoped for be peeled away—slowly, painfully—like a stubborn scab. All of your John Waynes and Rocky Balboas can’t save you. The “dark others” are coming to take your country and White Jesus is nowhere to be found. Ronald Reagan is gone and as much as you try to believe it, you KNOW in your heart of hearts that 45 is no Reagan.

I suppose… there is… real pain… in the unraveling of a beloved mythology.

The folks most impacted by this pain are going to need help navigating it. Without guidance, there will continue to be those who lash out at the very people who may best understand the pain of living with double consciousness—two warring, seemingly irreconcilable ideas about self and place. In every arena of oppression—from race and gender, to sexuality and citizenship—veils are thinning and mythologies are crumbling. Without a new story to replace the old, equity will forever taste like oppression to those who have long enjoyed the benefits of their own hard work and the privilege of assuming that their experience must be universal.

As I continue to observe Charlottesville, and consider the bright faces and minds in New Haven, I am hopeful for the story we may yet tell. In all the pain, I have found my peace—at least for the moment. Those students are future decision makers. They are passionate. By their permission and engagement, they excavated that passion and brought it forth—hearing it reflected back to them from the voices and silences of their colleagues. They will make mistakes. They will likely, at times, fail themselves and each other. However, they will succeed where so many of us have failed. They have taken the time to see each other—to hear each other. And that’s what is needed now—if you’re interested in telling a new story. I dare to suspect that a few of these students will be the neo-griots—the keepers, tellers, and singers of a new story.

Delma Jackson III · July 5, 2017 ·

Center for Whole Communities hosted our annual Whole Thinking in Practice retreat in northern California last year. Though currently based between Western Mass and NYC, Dr. Kofi-Charu Nat Turner – one of last year’s retreat participants – grew up in Southern California and went to school in the Bay Area. So as Kofi reminisced about his days in California, he shared stories about crossing cultural boundaries growing up in LA, and campus organizing around issues of social justice and a more expansive curriculum at Berkeley.

Kofi brought a joyful and buoyant energy to the retreat. He shared his yoga practice with us one morning, the inspiring story of his grandmother (Caffie Greene) a pioneering community organizer and public health educator and activist in LA, and – in the most modest and caring of ways – Kofi shared generously of his wisdom and strength. Here are Kofi’s reflections on his experience of Whole Thinking in Practice last year:

I have to admit that heading into Center for Whole Communities’ Whole Thinking in Practice retreat in the fall of 2016 I was not sure what to expect. I was definitely interested and honored to be a part of the retreat, but I wondered if or how it could enhance my practice as a professor and budding sharer of yoga.

Like many of us in higher education I had been to numerous professional development retreats and disciplinary specific professional conferences. And it had only been on the rare occasion where I’d been inspired into change that lasted long after the various activity.

Immediately upon arriving at the Whole Thinking in Practice retreat I allowed myself to release into the space that our experienced facilitators and my fellow retreat participants co-created through daily practice. At first I saw the practices of Awareness, Building Relationships, Creativity, Dialogue, Hospitality, Story and Working with Difference as mostly a set of well-articulated but separate pedagogical approaches.

What I hadn’t ever seen or heard of was how you could put all of the above practices in concert with each other to bring diverse constituencies together to change themselves and the world. During my time at the retreat I was able to go into it with an open mind to the possibilities and come out with experiences and practices that I was able to use immediately in my personal and all of my professional realms.

I also made a host of new friends and contacts that have been able to push my practice further than I thought possible before attending the retreat. The retreat was definitely value-added to my life and I would highly recommend it to any activists, artists, educators, healers or just people interested in expanding their horizons as leaders and organizers in their respective fields.

Special shout out the the Whole Thinking in Practice 2016 Team: Melanie, Kavitha, Mohamad, and Jesse! I love ya’ll and miss you!!

Dr. Kofi-Charu Nat Turner
Associate Professor
University of Massachusetts Amherst
Language, Literacy and Culture

Please click here to learn about this year’s WTiP Retreat – October 25-29, 2017 in Millerton, NY

Questions? We will be holding informational calls on:
Thurs. July 13, 5:30-6:30 pm (EST)
Fri. August 25, 3-4 pm (EST)
Sign up here

Delma Jackson III · February 14, 2017 ·

At this time in our history we are to take nothing personally, least of all ourselves. For the moment we do so, our spiritual growth comes to a halt. The time of the lone wolf is over. Gather yourselves. Banish the word ‘struggle’ from your attitude and your vocabulary. All that we do now must be done in a sacred way and in celebration. We are the ones we have been waiting for.

Hopi Elder

A sea of pink knit hats erupting in song, laughter, and cheers. Record-breaking demonstrations across the nation and around the world. Women holding space for each other across difference, moved by the deafening roar of our own voices. Our collective power has been awakened – unapologetic, uncensored, and unbowed.

I have been in politics for my entire adult life. I have run for office eight times. I believe in the power of our institutions. I am conditioned to respond, react, and ascribe meaning because that is what has been expected of me. And yet, in this pivotal and fluid moment in history, it is not my job to have answers. It is my duty to listen. That is what I did in attendance at the Women’s March in our small Vermont capital of Montpelier, a city of less than 8,000 residents that swelled to nearly 20,000 on January 21. I listened to Muslim Girls Making Change, a collective of high school-age women in Vermont who use spoken word to tackle everything from pride in wearing their hijab to having their academic success measured by the color of their skin. To the woman near me who said this was her first political demonstration but she is so worried for her granddaughter’s future that she will continue to call, write, and march. To a little girl who was next to us inside a taco shop as we warmed up after the march and said “Resist” as she looked at us with a big smile on her face.

Many of us are seeking answers, desiring certainty, and wanting clarity. And the beautiful thing is people are not waiting for someone else to provide it to them. Without needing to be told, we are facing this existential threat together and determined to come out stronger. We are the ones we have been waiting for. Our leaders are simply hoping to catch up. History may eventually assign credit, charismatic and eloquent leaders may emerge, but this is the story of a faceless and nameless collective of people empowering one another with tools, information, and connectivity to make sweeping change. The Women’s March is not an isolated experience, but a watershed moment where the invisible thread that ties our growing movement together becomes visible. This is the beginning of something bigger. This is the rise of the network.

Networks are not inherently good or bad. Actors can take advantage of communication channels and connective tissue to nourish and strengthen bonds or to engage in destruction on a more massive, rapid scale. Social media, for example, can be used to engage in a simultaneous demonstration of political dissent like with the Black Lives Matter movement or it can be used to spread false narratives and dangerous misinformation. So the question is what role will each of us play individually, in our organizations, and as a larger collective to shape our networks into a force for good? There is deep wisdom in taking nothing personally, gathering ourselves, and moving forward in a sacred and celebratory way.

Give Everything Selflessly

If we are to take nothing personally, we must be ready to give everything selflessly. It may seem counterintuitive, then, to put your ego on the line as a means to this end. But I am here to tell you that stepping up to seek a role in appointed or elected office is a radical act in this moment. When we shy away from the conflict, challenge, and sacrifice of serving in the public sphere, we have let ourselves take things too personally. We have ceded these spaces to those who have the ego and drive to be someone, rather than those who have the will and determination to do something. Do not be afraid of the outcome – it is the doing that matters.

So many women expressed being deeply and profoundly moved by casting their vote for a female candidate in the November election. And then came the deep shock and disappointment of having that dream dissolve. Many asked what they should tell their children, especially their daughters, about a nation that has yet to shatter the glass ceiling in the year 2016. We communicate much more in deed than in word by running for office ourselves. We will only shatter that glass ceiling by rebuilding the foundation on which we stand.

Gather Yourselves, Be Each Other’s Keepers

This is a time to be in authentic relationship with one another. Spread truth, look into the eyes of your neighbors, invest time and resources locally. Now is the time to take care of your health and that of your family, start a reading group, go to a community meeting, build capacity in your schools, influence state and local decision-making.

We may feel despair about who is making decisions at the national level, and those decisions do have a real impact. They could mean loss of a visa for a refugee facing life and death, lack of access to reproductive health care for a young woman, or the destruction of the land and water for an indigenous community. But doing what you can, where you can, when you can could also mean a life is turned around, a hand is extended, a connection is made in way that adds value in this world.

Celebrate This Moment of Being Alive, Aware, and Awake

Many of us are going to bed and waking up despairing and defeated. We feel too exhausted to turn on the news and guilty for missing it. I am reminded myself of the Buddhist teaching of “The Second Arrow.” When we experience a painful or difficult emotion, we layer on judgement, criticism, and blame. Essentially, we react to being shot with one arrow by shooting ourselves with another. This will not help us on our journey.

We can instead be grateful to live in this time when our strength, courage, and the very fiber of our being is tested. There is not work and struggle, but duty and honor in what we do. It is sacred and revelatory because we are doing it together. There will be more marches, more calls to action, more victories and setbacks. We will remember these moments, where we were, who we were, how we made a difference. And those who come after us will remember, too.


Kesha Ram, Interim Director of Organizational Development

Kesha became a student of what makes a community whole growing up in her Indian immigrant father and Jewish American mother’s Irish pub in Santa Monica, California. Her adolescent activism in Los Angeles was divided between environmental protection and social justice until she met Van Jones, then Executive Director of the Ella Baker Center for Human Rights, and she began to see the “light at the crossroads” between the two movements.

She sought cleaner air, a more human-scale community, and a new adventure when she moved across the country to attend the University of Vermont. There, she began exploring environmental injustice faced by Vermont communities, which translated beyond her thesis work into a successful run for the state legislature at the age of 22. She served in the Vermont House of Representatives for eight years championing civil rights, tribal recognition, community-based land use planning, and protections for victims of domestic and sexual violence. In addition to her legislative service, she has worked as the Legal Director of Steps to End Domestic Violence and the Civic Engagement Director for the City of Burlington.

Kesha has served on the board of the Center for Whole Communities for six years before working as Interim Director of Organizational Leadership. She sees this new role as a way to uplift care, connection, and celebration for the organization in a critical juncture for its growth and expansion.

Delma Jackson III · January 16, 2017 ·

We have fought hard and long for integration…But I’ve come to believe we’re integrating into a burning house…. Let us not stand by and let the house burn.

Dr. Martin Luther King Jr.

[I]f the Masters house caught on fire, the House Negro would try to put the fire out. On the other hand…the Field Negro would pray for a strong wind to come along.

Malcolm X

Exactly one year ago, I gave an MLK address titled, “Make America Great Again for Whom?” The title, obviously a play on Trump’s campaign slogan, begs questions as old as the country itself—namely: which America do you experience? Is your America a meritocracy, wherein hard work alone shapes the destiny of citizens? Or, is your America a kleptocracy, wherein the elite grow wealthy by gorging on the productivity of the proletariat? Is America a “city upon a hill,” protecting freedom and democracy all over the world? Or, is America a global police force, simply promoting its political interests?

According to King, America was “both/and.” King constantly evolved until his assassination. While he continued to address geo-specific inequities, (like the Montgomery bus boycott), the interconnected nature of injustice became increasingly apparent to him—forcing him toward a more global/humanist perspective. From city to city, King came face to face with America’s racist DNA—the hardwired, pervasive, predisposition toward disdain for even the idea of equity among all citizens. He eventually understood that white supremacy was bigger than the policies which maintained it. White supremacy requires inequity because inequity fuels faith in the supremacy. Inequity therefore provides both the “substance of things hoped for” and the “evidence of things unseen.”

The insidiousness of white supremacy allows “good” white people, to enjoy the fruits of their privilege by disavowing, but never organizing to dismantle overt white supremacists. Therefore, the racial pendulum continues to swing. American history is a history of such swings. King thus noted “the arc of the moral universe is long but bends toward justice.” I’m not sure what MLK envisioned, but my arc is composed entirely of double helixes—spirals upon spirals—replicating important, progressive evolutions over the course of time, but not without the duplication of sickness, as we are called to revisit less than stellar themes along the way. The process is slow and sloppy, and there are always innumerable casualties in the process.

What makes King so quintessentially American was his faith in the founding documents, the power of the moral arc, and the power of standing on the “right side” of history. No matter what he experienced, he forever called upon America to live up to its creeds. King loved the idea of America. Like so many before him (Elizabeth Cady Stanton, William Apess, Frederick Douglass), he used the language of the founders to levy charges against those sworn to uphold the constitution:

“All we say to America is, be true to what you said on paper. If I lived in China or even Russia, or any totalitarian country…. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right.”

As we witness the transition from Obama’s administration into Trump’s, this year’s MLK observance feels unique to me. In many respects, Obama shares MLK’s belief in America’s movement along the moral arc and articulates as much on multiple occasions. In his final presidential address, for instance, Obama argues that while America’s founding notions are “self-evident,” they “have never been self-executing.” It is only, “through the instrument of our democracy,” that “we the people can form a more perfect union.” Trump, by contrast, assures his supporters that “I will give you everything. I will give you what you’ve been looking for for 50 years. I’m the only one.” These two men therefore ascribe to entirely different versions of America’s democratic function. And the spiral continues.

Let’s be clear. The long-view can be a convenient one. As we strive towards “a more perfect union,” millions of people will continue to be trampled in the process. Some lives will be ruined while others will be lost altogether. Assurances that things are “improving” will rightfully fall on the deaf ears of those who succumb to our slow, stuttering, stampede toward perfection. As Ta-Nehisi Coates, reminds us, most of the people in any given time period, don’t “ask to be foot stones in your road…whenever someone dies, it’s the end of their personal universe.” He reads the “moral arc” argument as dismissive—a tool to “hand-wave away the deaths that I believe will come as a result of this election,” while noting that he “just can’t do it.”

While I don’t personally share his view, I empathize with it. I suspect that many of us will ceaselessly slide along the spectrum of hope and hopelessness—day to day, and moment to moment. Some of us will be sent flying off the pendulum—losing our grip as it swings back the other way. And for too many of us, the double helix that is our moral arc will replicate the morally cancerous—choking off any semblance of optimism.

As we move into America’s next chapter, let us heed the invitation to hold “the both/and.” Let us hold Malcolm’s clarion call for ridding ourselves of that which is unhealthy, even as we hold King’s unyielding call for accountability. When we encounter the optimistic among us, let us be inspired or be silent. Let us not embrace the occupation of spreading hopelessness under the guise of “realism.” Likewise, as we encounter the exhausted and defeated among us, let us not meet their grief with empty platitudes of better days ahead—but instead, create a safe space for their grief to simply exist. With so much uncertainty ahead, one thing is clear. The better we are at navigating these differences together, the more likely we are to see each other through to the other side.


Delma Thomas-Jackson is a CWC trainer and facilitator, activist, writer, counselor, and lecturer whose research covers a variety of issues including: American pop-culture, Islamophobia in America and abroad, Hip-Hop in the context of a Black musical legacy, sexism and media, white identity, America’s love affair with violence, African Americans and history of health care, and African Americans in the context of US housing policy. In 1999, Delma traveled to the Netherlands to explore the Dutch role in the Trans-Atlantic Slave Trade. He returned in 2014 to explore migration and immigration patterns across Western Europe as well as European racialized pop-culture and its impact on Afro-Dutch identity.

MLK painting by Derek Russell http://www.derekrussellartist.com/

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