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Search Results for: whole measures

Delma Jackson III · December 4, 2024 ·

by Delma Jackson III

I’ve tried to write this piece multiple times since the election. I don’t know if this is the piece you need right now, reader, but it’s the one I needed to write. If you’re not a fan of hip hop, that’s ok. This is bigger than hip hop. There’s several lyrical references to songs you’re free to check out on your own time. Or not. Everything isn’t for everybody. Either way, thanks for taking the time. 

Hip Hop turned 50 last year and if you were raised by the genre and it spoke to you in a way no one else could; If it saved your life like it did mine, then this is especially for you.

“Rappers have been praising Trump for over a decade. And ignoring real heroes. Americans have been excited about those who make money without thinking about the exploitation that may be involved with making that money for ages.It’s just a reflection of our values. We get the leaders we deserve.”

–Saul Williams

“Listen—people be askin’ me all the time, ‘Yo Mos, what’s gettin’ ready to happen with hip-hop?’ (Where do you think hip-hop is goin’?). I tell em’, “You know what’s gonna happen with hip-hop? Whatever’s happening with us. If we smoked out, hip-hop is gonna be smoked out. If we doin’ alright, hip-hop is gonna be doin’ alright. People talk about hip-hop like it’s some giant livin’ in the hillside comin’ down to visit the townspeople. We are hip-hop.” 

–Yasiin Bey (fka, Mos Def)  

“And even after all my logic and my theory, I add a ‘mutha fucka’ so you ig’nant niggas hear me.”

–Lauryn Hill 

The summer before I entered high school was…visceral. At 14, I felt the excitement of taking another step closer to adulthood and its freedoms (sans any sense of its responsibilities). I felt a burgeoning hormonal and constant cultural cry to lose my virginity post-haste, tampered by an exquisite sense of my awkwardness. It was that summer I felt the hot blood of a neighbor on my face as he was gunned down next to me. I felt the helplessness as I waited my turn, and the guilty relief as my turn never came. It was that summer our family reunion was in Atlanta, and it was on their mass transit system that I heard Illmatic for the first time. 

Delma Jackson III

Over DJ Premier’s masterful sample of Joe Chambers’ Mind Rain, Nas–a native New Yorker– reflected he’s got “so many rhymes, I don’t think I’m too sane. Life is parallel to hell and I must maintain. And be prosperous. Yo we live dangerous. Cops could just arrest me–blamin’ us. We’re held like hostages.” I heard my sense of home as hellishness given back to me as I watched GM continue to abandon the city of Flint. I heard my commitment to maintain my sense of self, even as the nightmares from the shooting became more frequent. I heard the audacity to strive for something beyond what was immediately in front of me. I heard an updated version of an historical analysis of law enforcement in our communities. I heard the sense of captivity that redlining facilitated. 

I heard all that. In 11 seconds. 

I felt validated. I felt connection. I felt hope. I felt moved. Most importantly, I felt seen. By directly confronting and artistically rendering death, vitality, hopelessness, and beauty, with depth and clarity, in our communities, I’d been instantly reminded of why I loved this musical genre so much. 

I found out years later, he recorded this instant classic, “New York State of Mind,” in one take. 

Growing up in an economically sieged, racially segregated community while navigating a predominantly white, Catholic school system for my K-12 education proved to be one of the most impactful dichotomies of my developmental years. The constant comparisons between “us” and “them” without socio-cultural context left me like a discarded dish rag: wrung dry of the potable waters of self-pride only to be saturated in the dirty dish waters of self-hatred rooted in wanting that which I could never become–white. 

Left too long under those conditions anyone would grow stagnant, moldy, and only capable of spreading more of the same–first throughout myself, and eventually across everything and everyone I touched. Something was wrong–with all of it. I didn’t know the story and I languished without language until hip hop gave it to me. 

I never saw myself depicted in meaningful ways by TV and Hollywood. I would’ve thought it was because I didn’t deserve to be. But you said, “…let’s make our own movies like Spike Lee. ‘Cause the roles being offered don’t strike me. As nothing that the black man could use to earn. Burn Hollywood, burn.” 

You made it ok to be me and told me anger was a perfectly acceptable response to one dimensional representation. 

When Reaganomics, the Bush years, and the mass-incarceration of the Clinton years co-created the backdrop of racialized urban planning, factory closures, and crack-cocaine, you told me the craziness I saw wasn’t isolated. I wasn’t alone anymore because you were going to describe this world back to me and you took your job seriously: 

“My restlessness is my nemesis-it’s hard to really chill and sit still. Committed to page. Write a rhyme, sometimes won’t finish for days. Scrutinize my literature–from the large to the miniature–I mathematically add-minister…” 

Despite the made up theme of “Black on Black” crime and the accusations that we ignored violent crime in our cities, you were clearly holding us accountable, reminding us that, “Back in the ’60s, our brothers and sisters were hanged. How could you gang-bang? I never ever ran from the Ku Klux Klan. And I shouldn’t have to run from a black man.”

When my schools made curriculum decisions which ignored the contributions of activists and writers who looked like me, you brought their works to my attention and pointed me back to myself:

“Native son. Speakin’ in a native tongue. I got my eyes on tomorrow [there it is] While you still tryin’ to find where it is–I’m on the ave where it lives and dies. Violently. Silently. Shine so vibrantly their eyes squint to catch a glimpse.” 

Before anyone else spoke to me about the right to choose, you brought it to my attention and instilled me with a sense of responsibility to consider the experience of women: 

“Supporters of the ‘H’ bomb, firebombing clinics. What type of shit is that? Orwellian in fact. If Roe v Wade was overturned, would not the desire remain intact? Leaving young girls to risk their health–doctors to botch and watch–as they killed themselves…”

And while European beauty standards were flooding our collective consciousness via media,  you reminded me to ask, “You know what some people put themselves through to look just like you? Dark stocking, high heels, lipstick, alla that” You reminded me we have choices– that we’re not bound by, “…dealin with the European standard of beauty…Turn off the TV, put the magazine away…See the evidence of divine presence.”

You gave me pride AND permission to be awkward. When I was struggling in adolescence and unsure how to express my growing interest in girls, you articulated my awe, overwhelm, frustration, and intimidation and made me feel seen:  

“…And now the world around me gets to movin’ in slow motion whenever she happens to walk by, why does the apple of my eye…Overlook and disregard my feelings no matter how much I try? Wait, nooo. I did not really pursue my little princess with persistence. And I was so low key that she was unaware of my existence–from a distance I desired her…secretly admired her.” 

Your production made me curious about music outside the genre. So many samples pointing to a musical legacy no one in my school system thought worthy of teaching. I discovered an appreciation for Jazz through a Tribe Called Quest and Digable Planets. I got hip to Roberta Flack through the Fugees. The sheer number of genres you pulled together and braided made me feel responsible for studying music outside of myself. Who DOES that? You were so layered and nuanced–complex and sophisticated. 

You were accessible, relatable, funny, courageous, and poignant. You were also ignorant, violent, vain, and obsessed with extolling the virtues of your own toxicity. 

In other words, you were whole–you were us at our best and our worst. You were as American as Dutch apple pie.  

On one hand you extolled the virtues of freedom even as you too often sought to oppress the voice of Black women. I loved your anger, while also often questioning the direction of your ire. Too often, you asked Black women to accept blatant misogyny as the price for access to the community you created. Too often, black boys severed themselves from their own emotional landscape and died in that hellish environment by the droves trying to fashion an image just like you. 

We grew up with each other, and while we’ve both changed since the 80s, I often don’t recognize you anymore. Many of your worst character traits have been exacerbated; brought to the fore; mass produced and distributed by a music industry that has ALWAYS hated you and yours. 

This industry has done to you what it has done to your ancestral legacy so many times before, as Jazz, Blues, Rock, and Funk have all succumbed to the insatiable thirst for mass-produced, pre-packaged, easily marketed, sanitized, one-dimensional, reductionist, formulaic, fuck all.  

Too often you’re a cliché–a joke that everyone gets but you. You were America–the great “both/and.” You knew how to exist in both the sacred and sacrilegious, and you never lost sight of your audience even as you sought resources we didn’t have. 

Now…

There’s no easy way to say this but it needs saying: You’re an uncle tom. You’re a fucking minstrel show. In fact, you’re increasingly indistinguishable from POTUS 45/47:  

  • Outside of enriching yourselves, you offer only concepts of a plan.  
  • You both regularly produce meandering, mumbling, meaninglessness for the sake of a crowd.
  • The idea of a woman in power utterly terrifies you. 
  • You define your masculinity by surrounding yourself with women you disparage. 
  • “Grab em by the p*ssy” is a track you co-wrote.
  • I see you at MAGA rallies. 

You used to fight the power. 

Now you want to be the power.

You inadvertently encourage support for 45/47 because while your paths have been very different, you ended up at the same place. You’d trade your soul for access to power. You’d have men sell out their communities– particularly the sisters, daughters, wives, and mothers, for empty promises of a return to a time and place that never existed for the vast majority of us. You openly encourage comfort over community, ignorance over enlightenment, and violence over vision. You’ve wholly embraced and proactively encouraged MAGA politics. As usual, it is our Black women that sought to save us. As usual, you (we) didn’t listen. 

I don’t know. Maybe it was inevitable. 

Maybe hip hop was always going to go from being the rebellious, rambunctious, radical teenager to the crazy conspiracy theorist-ic, mid-life crisis corvette cruisin’, conservative, coked-out uncle espousing “christian” values over Christmas dinner. I can’t tell you how many of my peers have the audacity to question the sanity and value of gen z-ers. I have to close my mouth with my hand every time. The same generation who screamed “Fuck the Police” at the top of their lungs is wondering why “these young people” have no “respect.” It’s watching Ice-T go from “Cop Killer” to cop on Law and Order SVU. 

Don’t get me wrong. I’m willing to bet my cat (sorry, Nuri) that, by FAR, the Hip Hop community rejected Donald Trump. Like any 50-year-old genre, it’s all subgenres at this point. Black music, like its people, is often discussed as a monolith when we’re anything but. That said, you’ve probably seen the numbers by now and know Black America-as a voting block-rejected 47 by a lot.  

I’m picking on hip hop because I feel like a jilted lover. I had expectations on the genre that were never going to be fulfilled. Even as it was saving me, it was harming me. I was too often being inundated with materialism, misogyny, and machismo. Hip hop was our Bob Dylan and our John Wayne. Hip hop was our Gloria Steinam and our Hugh Hefner. It was our Americana. 

Countless young men, regardless of race, class, or musical tastes, were raised believing in stereotypes about entire populations. They confused external possessions with measures of internal worth. They confused domination with leadership, and vulnerability with weakness. They were bound to grow from young rebels without a clue to socially conservative, and confused elders. They spent their entire lives chasing and upholding an illusion of masculinity while the world around them began to question the assumptions they’d taken for granted. 47 promised to turn back the clock–to reestablish everything they thought they understood. 

Hip Hop didn’t create these issues. Hip Hop is a reflection of them. And as much as I LOVE the the genre, it can neither be patient zero nor the vaccine. Hip hop is us–for better and for worse.

That said…white folks…

W.T.F?!?!

Delma & Nuri

Delma Jackson III has been a senior fellow with CWC since 2012 – he brings an intersectional approach to our work at the intersection of environment and social justice work with an eye for organizational transformation. He invites vulnerability, critical analysis and introspection as a vehicle for liberation. He guides organizational cultures toward greater value-based visioning rooted in dialogue, transparency, grace, humor and compassion.

*Special thanks to
Rita Molestina for your patient editing. 

Our internal CWC Slack channel is full of poems, articles, videos, etc. that both inform and reflect our work. Here is a small sampling of what’s inspiring us.

AdrienneMarieBrown.net, Februrary 20, 2018

Radial Gratitude Spell

a spell to cast upon meeting a stranger, comrade or friend working for social and/or environmental justice and liberation:

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You live inside us, beings of the future. In the spiral ribbons of our cells, you are here. In our rage for the burning forests, the poisoned fields, the oil-drowned seals, you are here. You beat in our hearts through late-night meetings. You accompany us to clear-cuts and toxic dumps and the halls of the lawmakers. It is you who drive our dogged labors to save what is left. O you who will walk this Earth when we are gone, stir us awake. Behold through our eyes the beauty of this world. Let us feel your breath in our lungs, your cry in our throat. Let us see you in the poor, the homeless, the sick. Haunt us with your hunger, hound us with your claims, that we may honour the life that links us. You have as yet no faces we can see, no names we can say. But we need only hold you in our mind, and you teach us patience. You attune us to measures of time where healing can happen, where soil and souls can mend. You reveal courage within us we had not suspected, love we had not owned. O you who come after, help us remember: we are your ancestors. Fill us with gladness for the work that must be done.

Prayer to Future Beings, by Joanna Macy

Articles and ideas that caught our eye

New York Times, December 20, 2020

‘Weather’ — The poet Claudia Rankine writes for the Book Review about the climate in America at this moment.

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Cascadia Underground, July 6, 2020

New ‘Cascadia’ Field Guide will use Indigenous Classification rather than Western Taxonomy

VIEW ARTICLE

Jemez Principles for Democratic Organizing

Meeting hosted by Southwest Network for Environmental and Economic Justice (SNEEJ), Jemez, New Mexico, Dec. 1996

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Organizations we love

Sogorea Te’ Land Trust

Sogorea Te’ Land Trust is an urban Indigenous women-led land trust that facilitates the return of Indigenous land to Indigenous people.

VIEW WEBSITE

The National Association for the Advancement of Colored People

NAACP’s vision is to ensure a society in which all individuals have equal rights and there is no racial hatred or racial discrimination.

VIEW WEBSITE
Art by Alixa Garcia

Without earth drawing us back towards one another, where will our souls hover in the eternity of the universe?

Alixa Garcia
Explore Alixa’s work


Art by Alixa Garcia

Delma Jackson III · May 19, 2016 ·

Whole Thinking in Practice Oct. 14-19 2016 in California

Apply here!

For over 10 years, Center for Whole Communities has equipped individuals and organizations with the courage, creativity, and resilience required to address some of the most complex social and environmental issues of our time.

We have found that the most effective way for people to learn and practice these transformational leadership skills is in the context of relationships – with other visionaries whose different perspectives can help us see new possibilities, and with the land, which can replenish and teach us in ways that are both tangible and mysterious.

Whole Thinking in Practice is an opportunity to spend six days in the company of other activists, artists, visionaries, changemakers, and leaders working on the front lines of environmental and social change while also nurturing yourself, slowing down, and replenishing amidst 600 beautiful acres of northern California hills.

  • Participants can expect to:
  • Re-think their work together in terms of whole systems and in terms of addressing root causes as opposed to symptoms;
  • Initiate value-based inquiries to better understand and communicate the values that hold them together and inform better strategies and tactics;
  • Explore the roles of race, class, power, and privilege in their work, and how to address injustices;
  • Rejuvenate their strength and wisdom through nurturing, reflective, and creative practices that open the door for more authentic relationships, deeper dialogue, and new ways of leading.

Apply here!

For more info please visit: wholecommunities.org/whole-measures

Questions? Email Melanie Katz at Melanie [at] wholecommunities.org

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